



If you didn’t yet, you can start here -> Bethesda, Part One: Him
I am the one who said no.
“Do you want to be healed?” – Jesus, John 5:6
A while ago, I started writing down the questions of Jesus out of curiosity. I had read a book about leading by asking good questions rather than by simply making decrees, and I was intrigued. Did Jesus do that? It turns out, he absolutely did. Jesus asked a lot of questions. Most of them were rhetorical. But some – some are just plain bizarre. Like this one – “Do you want to be healed?”
I always thought this question was absurd. The man was lying beside the pool of Bethesda. He had been crippled for thirty-eight YEARS. Of COURSE he wanted to be healed. …Didn’t he?
I got to wondering – why does Jesus bother to ask questions? He already knows our hearts. He proves that time after time as he tells people exactly what they are thinking and then answers their thoughts. So why bother asking?
And then it struck me – he asks us questions because we don’t know.
God sees more clearly into our hearts than even we do. There are times we are just going through the motions, reacting to the hits of the world from our broken foundations, hearts desperately in need of healing, and we don’t even know. We don’t know what’s going on in there that’s making us react this way. But Jesus does.
Do you see how the man sidesteps the question – “I have no one to help me into the pool when the angel stirs the waters”? It’s such a straightforward question. Why wouldn’t he just say yes?
I didn’t understand until God asked me the same question.
For the past few years, I haven’t felt well. I thought maybe I was eating the wrong foods, taking the wrong vitamins, doing something wrong because I woke up nauseous almost every day. My energy was bare minimum; I tried to exercise, to lose weight, to eat well, to take supplements, to diet. Nothing helped. It just kept getting worse.
But my focus could not be on me. My daughters were in the process of being diagnosed with a handful of chronic diseases that required some major lifestyle shifts for us, and I was buried under new diets and medications and appointments and needs. It all came to a breaking point at the end of March, when my youngest spent a weekend in the hospital with asthmatic complications from pneumonia, and the beginning of April, when my gallbladder had had enough.
It turns out it was inflamed. Badly inflamed. I’d been having symptoms of it for at least three years, but by April, it had gotten so bad that I could not eat anything without pain. My doctor got me in quickly, but the surgeon she referred me to could not see me until May, and THEN we would schedule my surgery appointment.
They offered me surgery on July 27th. I was in pain. I could not eat. My government insurance expired May 31st, after which I would not be able to afford surgery, even with new insurance. And they wanted me to wait MONTHS to have surgery.
I needed God to step in.
May 7th, a young man from our church asked if he could pray for me and my husband about the surgery. Of course, we said. Little did I know God had something to say, too. Or, rather, ask.
Do you want me to heal you?
I was so surprised by His clear, steady voice that my reaction was knee-jerk and raw.
Don’t You DARE, I said.
I was mortified. And furious.
He was calm, gentle, steady.
Don’t You DARE do for me what You would not do for my children, I kept going.
I was shocked.
He was not.
Okay, He said.
The next morning, Monday, as I was sitting in my car, in pain, about to try to go into the grocery store and crying out, “God, help!”, I got a phone call. They had a surgery appointment open up on Tuesday morning; did I want it?
Why would You do this for me after what I said to You?
Nothing in my life has ever surprised me like the love God pours out on me when I’m being a brat, when I’m throwing a fit, when I’m refusing help, when I am acting like a kicked beehive of anxiety and fury. In those moments, my absolute ugliest moments – God is kind to me. And it stuns me into silence. It humbles me into repentance. It draws a kind of awe out of me that pours out as worship to this remarkable Being who could love me, even still.
If you had told me before how I was going to respond to God in that moment of prayer, I would have told you you were completely nuts. But God knew there were things going on in my broken, messy heart that needed work, that needed healing, and the first step would be to shake me out of my “I’m fine, everything’s fine” reverie. Maybe the same reverie a man was lying in beside the Pool of Bethesda two thousand years ago. And sometimes, what it takes is a question no one else would think to ask –
Do you want to be healed?
…
…
<shaky breath> All right, Lord. I’m here. Please heal this hope-sick heart.
From John 5 – imagine this with me
I lie outside, on the ground by the Pool of Bethesda. It is HOT, and the ground is hard, making me ache anywhere I can feel my body touching it, but I do not move. I barely can, and it is not worth the effort. There is no comfortable way to lie here. At least they built some colonnades for shade.
The sores grow where my body rests on this mat, but I can only shift so much, and there are sores there, too. I am filthy, but no one cares to wash me, and I cannot. What does it matter? No one looks at me anyway. They all know who I am, and they all know I am here. But no one looks. I have been broken now for thirty-eight years; I know exactly how long – or short – human compassion lasts. I know what it looks like when it runs out; charity satisfies its own conscience long before it satisfies real needs. “God will help him,” they say to comfort themselves so they don’t have to anymore. They’re tired of my needs. I can’t even blame them. I am a heavy load to carry.
So now, I am sitting beside the pool of God’s “help.” That’s what they called it, years ago. “There is a pool in Jerusalem by the Sheep’s Gate. Sometimes an angel comes to stir the waters, and if you are the first person into the pool after that, you will be healed!” They dangled the hope of healing in front of my eyes, and like a fool, I reached for it.
Hope deferred makes the heart sick.
This plays on loop in my mind. I’ve heard the proverbs of Solomon my whole life. When people run out of their own wisdom, they grasp for someone else’s, and no one has their own wisdom to help me anymore. They don’t know what to do any more than I do, and I can’t even blame them. Can a human help where God will not?
I have seen the angel stir the waters. I have seen people get healed, people who had others to help them into it. Hope is real – healing is real – just not for me. God may heal broken bodies, but what can he do with my rock hard, sun-baked, cracked clay soul?
My heart is sickened by this pool of hope.
Let the others have it. There are people here at this pool, broken people, who do still have hope, who have people to help them. People who actually want to help, people who haven’t given up or been turned off yet. I pushed all of my people away years ago. Sometimes I am still angry at them for leaving me. Other times – I just can’t even blame them! I am so angry, so hurt, so needy. So cruel. What reason did I give them to stay?
-but-
A man walks up to the pool and looks at me. He must be new here; I hear him asking people about me. I see their furtive looks, I hear them answering his questions politely: coldly, but politely.
The man comes and sits near me. I do not look at him, but he keeps right on looking at me. I feel the filth he must see.
“Do you want to be healed?” He says to me.
What kind of question is that? Do I want to be healed? Why else would I even be here? What, does he think I haven’t tried, that I haven’t done everything everyone else has done, that I haven’t thrown every last hope at this broken body of mine?
…And why has no one ever asked me that before?
Do I want to be healed?
Thirty-eight years is a long time to live broken. It’s a long time to learn how shallow the pool of human compassion is, and it’s a long time to sit beside hope and wonder if it’s even worth trying at all. Hope deferred and deferred and deferred made my heart sick – very sick. I’m not sure it’s worth it to try anymore. No one else cares if I am healed. I’m not even sure I care if I am healed anymore… or if I just want to die and be rid of it all.
I have never said those words to anyone. But when he asks me if I want to be healed, I am so surprised I look him in the eye – and I think he knows.
Pivot!
“I have no one to help me,” I say. “When the water is stirred, someone always gets in before me.”
He doesn’t say anything for a long time. I look up to find him staring at me. He knows I did not answer his question, and so do I. The sorrow there is profound. I wonder if that’s what my eyes look like. Maybe that’s why no one looks at me.
He stands up suddenly. “Get up,” he says, as if to say enough of this. Enough moping. Enough pity. Enough despair. “Pick up your mat and walk.”
I almost laugh at him. But at that moment, life comes back into my dead limbs. I am too astonished to laugh. I move them; I stand up; I pick up my mat;
I walk.
Thirty-eight years I have laid here broken, asking for a miracle. Thirty-eight years, broken, forgotten, alone. Then in one moment. ONE. MOMENT. It took years for my heart to die, and only a moment for it to come roaring back to life.
…but a longing fulfilled is a tree of life.
This man must be from God.
I look up to find him, but I find the Pharisees instead – the Pharisees, who call themselves men of God. Men who refused to help me because they did not want to muddy their hands with “God’s judgment on sin,” which is what they called my brokenness. But here I am, set free by God himself.
“It is the Sabbath; it is illegal to carry your mat.”
Really? Really?? These men know me. They know I have been paralyzed for thirty-eight years – they know I was paralyzed this morning. Do these men not recognize the hand of God when they see it?
“The man who healed me told me to pick up my mat and walk.” Forgive me if I side with him.
I am healed. How are they missing this? God alone can heal!
“Who is this fellow who told you to break the law?”
I AM HEALED –
…And then I realize. I did not even ask the man his name. I am no better than any of them, any of the people who left me alone beside the Pool of Bethesda. I am so wrapped up in myself… that I missed the living pool of compassion deep enough to heal me. I missed the miracle standing in front of me.
I don’t even know my miracle’s name.
I have to find him. And I can. I can find him because I am healed.
I run all over Jerusalem, but I cannot find him. The crowds are too thick. He is nowhere. For the first time in years, I see the temple. The temple of the God who healed me. In a jolt of gratitude, I rush inside it to make an offering for my healing.
He finds me there. It’s like he was waiting for me. He is from God; I should have known I would find them both here.
“You are healed now. Go and stop sinning, or something worse may happen to you.” He knows? He knows… and he healed me anyway.
Now I know who he is. He’s the one they keep talking about, the one the people love and the leaders hate. He is Jesus.
I’m not sure why I did it, why I told the Pharisees. Maybe it was revenge; these men who had gloated over the consequences of my sin were finally being put in their place by this man. Maybe it was fear; I passed the buck to Jesus for the law I had broken, hoping he could handle their ire better than I could. Maybe I thought I could convince them to follow Jesus with my story. Or maybe I just hoped they would like me a little better if I did. But I told them, and they didn’t like me better. They didn’t like him any better, either. I told them he healed me, and it just made them hate him more. How?
It’s funny. I spent thirty-eight years praying for a miracle, and when it finally came… it didn’t do what I expected it to do. It didn’t solve my problems. It didn’t create faith, or draw the praises of God from other’s lips. But it did show me something new about the people around me. It did show me something about myself.
And it showed me everything about God, and the Son He sent.
Because the real miracle wasn’t the healing of my body… it was the man who took the time to look at me. To meet my needs.
The miracle was compassion.
The miracle was Jesus.
It was always Him.
*Proverbs 13:12 – “Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.”
Meditation on the Account of Hezekiah
You knew exactly where he would come from. Your enemy, when he attacked – the king of Assyria. It was no secret; you knew where your weaknesses lie, and you knew he was not merciful enough to ignore them. You were the king, and it was your job to know. You flouted him; you refused to pay him tribute out of confidence in your God, but when his reaction reached you, your confidence shattered. You stripped the Lord’s temple of all its treasures and sent them to him, trying to make amends, trying to earn his mercy. But he has no mercy. He wanted to kill you, and you handed him a reason.
“This is what the great king of Assyria says: What are you trusting in that makes you so confident? …But perhaps you will say to me, ‘We are trusting in the Lord our God!’ But isn’t he the one who was insulted by Hezekiah?” 1 Kings 18:19, 22
You glanced nervously at your exposed resources; the fields of crops growing outside the walls where you could protect them, the people who lived in your enemy’s path, the gates you had to leave open for trade. Guard your resources too closely, and you would suffocate them and have nothing worth protecting. Leave them too exposed, and he would wreck them with glee. You knew where he will come from – through that plain, across that mountain pass, across that river at that ford… the only places that could accommodate his army. And you knew you couldn’t stop him.
“Listen to this message from the great king of Assyria! This is what the king says: Don’t let Hezekiah deceive you. He will never be able to rescue you from my power.” 1 Kings 18:28-29
You just didn’t know when.
I knew exactly where he would come from. My enemy, when he attacked. It was no secret; I knew where my weaknesses lay, and I know he is not merciful enough to ignore them. I flouted him; I openly opposed him out of confidence in my God, and now that his reaction has reached me, I feel the fragility of that confidence. No amount of amends will appease him. He has no mercy. He wants to destroy me, and I handed him a reason.
I glance nervously at my precariously balanced life; the bank account that barely stays in the green, the medical insurance with an expiration date, the time that is always stretched too thin, the chores I can barely keep from swallowing me. Keep going and I wear myself ragged. Stop, and I don’t have my most basic needs met. I knew where he would come from – straight for my health, after my insurance runs out, through my bank account. And I knew I couldn’t stop him.
I just didn’t know when.
So here we are now, you and I, watching the enemy come. Watching bodies armed to the teeth wash through that mountain pass like a rising river, watching the torrent widen out across the plain, watching them come and come and come – as many as we feared, stronger. They are doing exactly what we knew they would do. We just never had a way to stop them.
“The Assyrians took up a position beside the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.” 1 Kings 18:17
This is a battle to exist, and we cannot win it.
We still have choices: fight and die, or hide and die. Some choices. And just that one other little one… obey. We could inquire of the Lord. We could ask Him to fight for us.
We tremble at the thought. We always meant to spend more time with Him. To bring Him our unflagging gratitude every day for all He’s done for us in the past, to tell our stories from the rooftops of the ways we’ve seen Him move, to come in worship and in prayer with our gifts to His alter. We started to, with the best intentions of continuing. But those fields needed working; those clothes needed folding; the houses needed building; the groceries needed buying; that enemy needed appeasing. After all that, we would come again. But there never was an after. Will He rush to our side when we neglected to rush to His?
We do not deserve His help.
Our shoulders droop. If, by some miracle, He chooses to help us – His help is not easy, and we are not strong. He will ask something of us, something painful, something hard. He will give us instructions that sound mad; He will tell us to walk through the sea, step into the flooding Jordan, march around the city until the walls fall down on their own. Or, worst of all – He might tell us to stay here, to watch the power of our enemy build in front of us while we just… wait. He will ask this of us, and He will require us to obey.
You do not know if you and your people are strong enough to obey.
“Do you think my master sent this message only to you and your master? He wants all the people to hear it, for when we put this city under siege, they will suffer along with you.” 1 Kings 18:27
I am almost certain I am not.
But this is how I see it; one way or another, my strength is going to fail. I am not enough. But I may not have to do this alone. I will go to the Lord. I will beg an audience with Him; I will fall to my knees in front of His throne, and I will bring all the tardy praise I should have brought all those times before, all the tearful stories of His amazing work in my life, all the gifts I thought to give and never did, I will bring it all and I will plead with Him to help us. Whatever His command to me, I will spend whatever is left of my strength on obedience – not on fighting, not on hiding.
“When King Hezekiah heard their report, he tore his clothes and put on burlap and went into the Temple of the Lord.” 1 Kings 19:1
I will obey with all that is left of my strength.
He might say no. I might still die. But I have a better chance with Him than I will ever have on my own.
“And this is what the Lord says about the king of Assyria:
‘His armies will not enter Jerusalem.
They will not even shoot an arrow at it.
They will not march outside its gates with their shields
nor build banks of earth against its walls.
The king will return to his own country
by the same road on which he came.
He will not enter this city,
says the Lord.
For my own honor and for the sake of my servant David,
I will defend this city and protect it.’
That night the angel of the Lord went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians[e] woke up the next morning, they found corpses everywhere. Then King Sennacherib of Assyria broke camp and returned to his own land.” 1 Kings 19:32-34
I plead with the Lord, and I hear a voice whisper…
You are not enough… but you are not alone.
Meditation on Joshua 3 and 4, the Israelites crossing the Jordan
Think this with me:
I am an Israelite coming out of 40 years in the desert. I have eaten nothing but manna – for forty years. I have slept in a tent. I have woken up every morning and not known if I would sleep in the same place again that night. For forty – years.
But now I am in the Promised Land. I can see it! I look over the banks of the Jordan, and I see it. It is beautiful; forty years in the desert was a dream. When I enter it, I can build something solid, something permanent. I can grow something rooted to the earth and be there to harvest it. I can raise whole flocks of sheep and herds of cattle and not worry there will be too little grazing. I can feast on the abundance the land allows. It is beautiful; it was worth the wait!
There is only one problem: the Jordan is in flood stage, and I am on the wrong side.
This is a feeling I don’t have to imagine. My life is in flood stage, and I am on the wrong side. Emergencies and tragedies and problems and struggles fly down the course of my days, slamming one into another and pushing each other faster and faster along until white peaks form above and a powerful force rips everything along with it below. The water is icy cold; it comes from the melting snow high up in the mountains, melting because the winter is over, melting because it is finally that blessed, warm spring we could not wait for. And now it is in our way. In flood stage.
I look across it, and I am overwhelmed. I weep because I can see the Promised Land, but I do not have the power to cross into it. I weep because I am certain I will be destroyed if I try.
Let the ark of the covenant go before you.
I am an Israelite, and Joshua’s command is absurd. He says we will cross the Jordan on dry ground because God will stand the waters up in a heap, flood stage waters, and all we must do is follow. The ark of God’s covenant goes before us; all we must do is follow. It is ludicrous. But I obey it.
I look across my own life’s flood and I see I have been trying to cross a raging flood on my own, and that is absurd – truly, completely, fully absurd. I will wait for the sign that God will go before me; I will look for His ark, and I will follow it. I will walk across the flood on dry ground; I will see, a long way off, the waters stand up in a heap, and I will know I had nothing to do with it. The moment we are through it, when the covenant comes and closes the gap behind us, the flood will return. But we will be on the right side of it: the Promised Land.
“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” Matthew 7: 13-14
“The Fear of the Lord leads to life; then one rests content, untouched by trouble.” Proverbs 19:23
“For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. I know that His command leads to eternal life. So whatever I say is just what the Father has told me to say.” John 12:49-50
“Very truly I tell you, whoever obeys My word will never see death.” John 8:51
“They did so.” John 2:8b
From John 2
They aren’t even named. “Servants,” it calls them; for eternity, they will only be known as “the servants.” We brush by them when we read the story as we do the bag boy and walker #3. Sometimes, the most beautiful, the most profound, the most extraordinary acts – are so small and quiet we don’t even see them.
Recently, a teacher taught me to see them, the servants. I am so moved by them, and the extraordinary thing they did – “so.” They did “so.” Who knew how much one little word could convict me, change me, grow me – such is the power of Scripture, no?
But before we can discuss what they did – “so” – the stage must be set. Back to the beginning: Jesus. Jesus had been born in some remarkable circumstances, and a moment or two in his childhood had also made folks around him turn their heads and wonder. But after that? Well, Scripture is awfully quiet about Him for a long time. He seems to have begun living a perfectly ordinary, quiet life.
Until. One day, when he was thirty, he went out and began gathering some men, the way rabbis gathered pupils. His were very odd – fishermen, rebels, cynics, even a tax collector – but he picked them so carefully, it almost seemed he knew something about them no one else could see. Then, he went home.
Yep. That is where John 2 begins. See, Jesus and his disciples had been invited to a wedding. It seems his mother was very well acquainted with whomever was hosting the wedding – either that or she was just bossy, because she was ordering their servants around. Some have speculated that perhaps this was a relative’s wedding; given the responsibility Mary seemed to have felt to make sure everyone had enough wine, this seems plausible, no? But the Bible doesn’t say whose wedding, just “a” wedding, and I suppose that’s because it doesn’t really matter – wouldn’t change the story much, now would it?
Anyway. So there he is, with twelve branny-spankin’ new (oddly assorted) disciples, at a wedding.
And they run out of wine.
This is a big deal. HUGE. <cue Indigo Montoya voice> Humiliation galore!
Now, folks have put two and two together and figured out Jesus is some kind of special…something. Prophet? Teacher? Something like that. But they don’t know much else.
They don’t know He can make the blind see.
They don’t know He can calm a storm with a command.
They don’t know He can feed a crowd of thousands with just a few loaves and fish.
They don’t know He can raise the dead.
He hasn’t done any of that yet.
But I’m sure he was an awesome tradesman. And he was probably a nice enough guy, I’d guess.
That’s what they knew about him, these servants, when they did something absolutely crazy – because he said so.
Back to the story: they ran out of wine. At a wedding. Shame of all shame, they could not meet the needs of their guests! My bet is they were in the middle of drawing straws for who had to tell the master when Mary came in. “Do whatever he tells you,” she said to them.
And do you know what he told them to do? Fill up some jars. With water.
And by now, as a rational person, I’m thinking – ??? Okay, this is weird, but he seems to have a plan so we’ll go with it.
They do what he says and bring the water to him, probably wondering the whole time what it’s for.
And then he drops the bomb on them – “Now draw some out and take it to the master of the banquet.”
Oh, no, no, no, no, crazy man. The master may be a little tipsy, but he’ll know the difference between wine and WATER, all right?
But – here’s the part, the totally insane, completely and ridiculously stupid part – “they did so.” They DID it – they actually DID it!
And because they did it – because they listened to a perfectly ordinary man’s completely ludicrous advice – they got to know something no one else knew. Jesus could turn water into wine. (Good wine!)
The master of the banquet had no idea that what he was drinking had been water only a few minutes before. The party guests were just happy to have more to drink and didn’t care where it came from. But Bag Boy and Walker #3 – they got something way better than a good time. They saw a miracle. The first miracle.
“They did so.” Wow. You know, I find it really easy to brush off words like these, thinking to myself, well of course they did! It was Jesus. But they didn’t know that and I do, and yet “they did so” and too often I don’t. It’s terrifying, isn’t it? To do what God tells us to do. His directions are, frankly, ludicrous at times. Give the master a cup of water. A cup of WATER. Yeh. But they? They obeyed.
And that’s it, isn’t it. That’s the narrow road: obedience, wild, nonsensical, reckless obedience. Oh yes, that gate certainly is small.
Now, I’m not talking about just following the rules. Believe it or not, my dear, that is a wide, wide road. Many are the rule-followers who do not obey.
Wha-?
Oh yes. Here is an idea that has been steeping in my heart. I have been a rule follower all my life, and many times I have congratulated myself for being such, but God has never been fooled. See, I thought I followed the rules because I was somehow just better than everyone else; really, I was just afraid, afraid of authority, and I used the rules to hide. “No one will have any reason to look closely at me if I just follow the rules,” I thought in my heart. That’s what most rule-followers really are doing: hiding. Many Bible rule-followers are hiding from God. Like the Pharisees.
Like me.
“Give me the rules, and I will follow them!” I said to God. “No,” He said to me. “Come, follow Me.”
Here is the difference between obeying the rules and obeying God: the first avoids relationship, and the second depends on it. How can I obey someone I avoid? To obey the rules, I only need to know the rules; to obey God requires me to be in constant communication with Him so that I know His will in every circumstance, every decision, every moment. It requires trust like I can hardly believe – it requires me to take a cupful of water to a boss who told me to bring wine. It is, entirely, a much harder thing to do – a much smaller door to enter through.
And yet, Bag Boy and Walker #3 – “They did so.” Maybe, just maybe, I can have that courage, too.
“The distance around the entire city will be 6 miles. And from that day the name of the city will be [Yahweh Shammah].'”
Ezekiel 48:35
Yahweh Shammah: The LORD Is There
Ezekiel is a heavy book. It is full of a good, loving Father who wants only the best for them striving with his “stubborn and hard-hearted” children (Ezekiel 2:4). It’s a book of Him lamenting the consequences they have brought on themselves by their disobedience, of Him pleading with them to choose better, of the enormous emotions this Creator of ours must bear watching His children walk away from Him and toward their own destruction. By chapter 7, “No hope remains.” All that is left is for God’s children to experience what they have done to others because they’re just not getting it any other way… and He lets them.
But the book is far from over at the end of chapter 7. There are 41 more chapters! What more can there possibly be to tell of this horrifically painful, broken parent/child relationship? No hope remains; it says so right at the beginning! They drove their God away. Their God who in His presence is fullness of joy. Their God whose glory transforms everything it touches into its most full, healthy, joyful, glorious self! The God whose presence makes the very difference between Heaven and Hell – because His presence itself is what we call Heaven. Heaven is a person more than a place – it is wherever He is. And they drove Him away. Do we really want to know what happens next? Do we want to hear about their hell?
But if you quit now, you’ll never know.
You’ll never know what it takes to make peace after a war.
You’ll never know that bones so dead they’re dry can spring back together…and grow flesh…and breathe again.
You’ll never know what was rebuilt after everything was destroyed.
And you’ll never know, that after all their cruelty, after all their idolatry, after all the shame and pain it caused, after they wounded Him, angered Him, and shoved Him away… Yahweh Shammah. These are the very last words in the book, so you must read all the way to the end to know that – after all of it –
The Lord Is There.
“And now, our God, the great and mighty and awesome God, who keeps his covenant of unfailing love, do not let all the hardships we have suffered seem insignificant to you.”
Nehemiah 9:32a
El Hannora: Awesome God
A definition of a word we have bleached pale by overuse:
awesome: (adj) extremely impressive or daunting; inspiring great admiration, apprehension, or fear.
Oxford Language
I love the book of Nehemiah. It is so charged with real emotion; so much of religion can be stoic, repetitive, ritualistic, voided of whatever feeling it once held by the burden it has now become. All the meaning of those rituals, all the value in their execution, is so often forgotten as other urgencies creep into our lives and usurp whatever time we had to remember. In the book of Nehemiah, though, the people were in the depths of memory, and just as much they were already stepping over the brink of the fulfillment of their greatest, most impossible dream for the future: return.
This declaration of God as the Awesome God was not a casual toss of a serious word as we are so use to hearing it. It comes pouring out of their memories of Israel’s repeated sins and God’s repeated (just) punishment; it comes pouring from their memories of crying out to God, their only hope, though they were the ones who had abandoned him, and finding his unexpected forgiveness waiting patiently for their call; it comes pouring out of their memories, recent and distant, of captivity, slavery, and yearning to own their own lives, and the surreal moment they now find themselves in, standing in the homeland they were never sure they would see again, worshipping the God they did not think would take them back, and relearning their identity as his people and – what is most – his identity as their God. And they are paralyzed, breathless at who they now see he is.
There is no word big enough to wrap around this God. So they choose the biggest word they have in hope it will convey enough for others to come and see for themselves, and fully share their awe: El Hannora, the Awesome God.
23 “Am I Elohei Mikarov” saith Hashem.
“and not Elohei merachok?”Jeremiah 23:23 (OJB) and 23:24 (NLT)
24 Can anyone hide from me in a secret place?
Am I not everywhere in all the heavens and earth?”
says the Lord.
Elohei Mikarov: God Who is Near Elohei Merachok: God Who is Far Off
We have a word for this truth about God: “omnipresent,” we call Him, at once both near and far away. Elohei Mikarov and Elohei Merachok, He calls Him; His presence is so important, it is His name.
This idea was revolutionary in the age He first spoke it; the gods of other nations were territorial and only had power in their own domain, which often, funny enough, took the shape of the borders of the nations that served them. It was as if the only power they had was the power…people…gave them. Like children pretending a doll is a real baby, making crying sounds for it and holding plastic food up to plastic mouths, they paraded their puppet gods up and down their own land, but they could not make them actually come to life.
Sometimes God’s people would get confused and think they could put their God on strings, too, and pretend He would do whatever they wanted Him to do. In Jeremiah 23, He is furious. He is furious because would-be “prophets” have been claiming their own words were His, their own ideas His, their own dreams His. They stole His authority to lend power to their own thoughts, and He, the Living God, says to them, “You know I see you, right?”
We would all be wise to remember Elohei Mikarov is Elohei Merachok, and Elohei Merachok is Elohei Mikarov. This God of ours has no strings to hold Him down. We do not control Him with our prayers, our thoughts are not His thoughts, and He speaks for Himself.
Our God is not a doll. He is Elohei Mikarov. He is Elohei Merachok. He is God, near and far.